By David Duke. As the Jewish celebration of Purim starts on March 15, it is timely to ask what is Purim, why is it celebrated and what does it mean? The answers to these questions are shocking–and always covered up by the Jewish-Supremacist controlled mass media.
It is vital that non-Jews acquire a fundamental understanding of the unconscionable hatred engendered by this primitive Jewish celebration of atavistic hatred, murder and revenge against their enemies, a feast called “Purim.”
According to the Jewish religion, Purim means “Feast of Lots” which comes from the Jewish contention that Haman, who was the Prime Minister to the King of Persia, Xerxes (the Jews call him Ahasuerus), planned to kill all the Jews in the empire.
Xerxes’ wife was the Jewish Esther and she with the Jewish leader Mordechai interceded with the King, to have Haman executed and allow the Jews to exact revenge upon those they saw as their enemies.
There is no archeological or historical evidence for any of this other than the bloodthirsty writings in Esther and it’s admittedly Jewish version of the events. The book of Esther records that Haman along with all of his ten sons were hanged, and that 75,000 Persians were slaughtered by the Jews.
Interestingly enough, the Jews used Jewish influence (that of Esther) over a Gentile king to do their dirty work. In one instance, the book of Esther even frankly tells how the king was fooled into believing wrongly that Haman had cut down his beloved grove of trees.
Esther explains that Haman did not do this but the angels did it and appeared to the keepers of the trees as Haman.
Of course, we don’t hear Haman’s side of things.
Over the centuries, this Jewish celebration of the murderous punishment of Haman and the supposed anti-Semites at Purim has become like a Mardi Gras celebration, but one with a shocking orgy of hate and hateful symbols, and it even includes foods symbolic of revenge and gore.
In the synagogues Jewish children beat branches recreating the beating of Haman.
They have skits where they symbolically hang children made up to look like him.
They also scream and shout and curse his name in Synagogues during their reading of what they call the Megillah (the Jewish account of their massacre of Haman and the Persians). Here is quote from the most respected newspaper in Israel, The Jerusalem Post in an article called “How to Purim,” By Robin Treistman:
The reading of the Megillah can last anywhere from 20 minutes to an hour and a half. What factor causes the variance? Simply the reaction to the name “Haman.” If the crowd goes wild every time the name Haman is read (which happens in most services) the reading can get drawn out. The point of this custom is to “beat” or take revenge on Haman. We boo, hiss, beat, and curse Haman.
Even more disgusting than this display of hatred in a house of worship are the foods especially prepared for Purim, the two most famous are Hamantaschen, or “Haman’s ears,” and Kreplach. Hamantaschen are triangular-shaped dough pockets meant to symbolize Haman’s ears and Kreplach are dough pockets filled with ground beef symbolizing the beaten flesh of Haman.
Does this sound appetizing? I am not making this up. Here is a quote directly from Bar-Ilan University near Tel Aviv from their pamphlet created by the faculty called The Laws and Customs of Purim:
1.”Haman Taschen” (Oznei Haman = Haman’s Ears): In the Ashkenazi communities these triangular baked pockets filled with poppy seed or other sweet fillings are ever-present. The custom originates in Eastern Europe, Ashkenaz (Germany) and Italy. They have become the most well known and widespread Purim delicacy in all communities the world over.
2. “Kreplach”: chopped meat covered with dough, also triangular in shape. The name has received a popular etymology: “Kreplach are eaten only on days on which there is both hitting and eating: Yom Kippur eve – the custom of Kaparot, Hoshanna Rabba – the beating the willow branches, Purim – the (symbolical) beating of Haman”.
Wherein does the difference lie? It appears that the source of the difference is in the nature of the threat on the two different occasions in history. Haman aspired to destroy, kill, and eliminate the entire Jewish people – physical destruction. Antiochus [Chanukah], on the other hand, desired the cultural assimilation of the People of Israel.
What is the lesson of Purim to the Jewish religion and to Jews everywhere?
The rabbi of the oldest synagogue in Washington, D.C., Rabbi Shmuel Herzfeld, explains it to his fellow Jews on the Internet in his article, “Bringing the Light to the Nations,” Purim, 5764.
Rabbi Herzfeld is no lightweight Jew. His synagogue is important enough to be referred as the National Synagogue of the United States and Herzfeld is National Vice-President of a major Jewish organization, Coalition of Jewish Concerns—Amcha.
Rabbi Herzfeld tells that most Jewish commentators understand the lesson as need to commit genocide on those seen as enemies of Jews, not just on the transgressors but their descendants as well. Here is an excerpt:
Most commentators understand the Purim story as correcting King Shaul’s failure to wipe out Amalek. The first king of Israel was Shaul the son of Kish. He was appointed king by the prophet, Shmuel. Shmuel commands him to wipe out Amalek—to kill all the people, as well as all the animals. Shmuel defeats Amalek, yet he shows mercy upon the King of Amalek, Agag, and allows him to live. In addition, he takes the best of the animals as booty. When Shmuel hears this he tells Shaul, “karah Hashem et mamlachut Yisrael me-alekha, God has torn away the Kingship of Israel from you.” Thus, Shaul loses the kingdom on account of the fact that he did not kill Agag and the Jews took the booty of Amalek.
Mordechai is a descendant of Shaul. He is Mordechai ben Yair…ben Kish, from the tribe of Benjamin. Mordechai does battle with Haman the Agagite, a descendant of King Agag. Mordechai defeats Haman and kills not only him, but also his ten sons. Mordechai shows no mercy upon Agag’s descendant Haman…
As most commentators explain, Mordechai fixes the damage done by Shaul’s sin. Where Shaul could not kill Agag, Mordechai kills Haman; where Shaul took the booty of Amalek, Mordechai does not allow the Jews to take the booty of Haman.
The lesson is clear, when it comes to Gentile enemies, you must show no mercy, completely wipe them out, “kill all the people, as well as all the animals.” Mordecai, the hero of Purim, doesn’t make that mistake, and he sees the lesson as very clear, Jews today shouldn’t make that mistake either.
The mainstream Jews as represented by the National Synagogue take this message to heart. Unfortunately, many other Jews have done so as well. One Jew who did so was Rabbi Baruch Goldstein who on Purim in 1994 went into the religious Shrine of the Patriarchs and while they knelt in prayer, Goldstein used a machine gun to kill 30 and wound 150 Palestinians.
Fortunately, there are a few courageous Jewish rabbis, a small minority, who recognize the hate and extremism promoted by Purim. Rabbi Arthur Waskow speaks about it in his article, The Renewal of Purim and the Fast of Esther.
…The hilarity of Purim will be shadowed by the horror of the Purim of 1994 — the mass murder of 30 Muslims prostrate in prayer, carried out by a religiously committed Jew who said he was acting in the name of God…
…The date of the Hebron massacre was no accident of timing: Purim itself played a role in creating that horror….
Another Jewish voice, Rabbi J. Jacobs also reveals the hateful nature of Purim and the association of non-Jews, such as Palestinians, with Amalek.
In recent years, some have likened the Palestinians to Amalek and, as such, have justified any violence against this people. It is no coincidence that Baruch Goldstein, a fanatical Jewish settler in the West Bank, chose Purim day to carry out his 1994 massacre of Palestinian worshipers in Hebron. When equated, by those of a certain political viewpoint, to the contemporary Jewish experience, the Purim story becomes an incitement to violence and not simply a satire about a distant time and place. The seriousness with which some have understood the megillah’s apparent sanction of mass murder demands that those of us bothered by the ending of the story offer an equally serious ethical response.
However, the ethical response has not come, and Jewish groups around the world are ramping up the hate engendered at Purim toward a man the Jewish extremists consider the latest Haman.
According to The Jerusalem Post on February 26, 2007, Jewish extremists in Israel are organizing 10,000 Jewish children to pray for the death of former President Ahmadinejad of Iran.
Feb. 26, 2007 8:59
Kids’ prayers aimed against Ahmadinejad
By Matthew Wagner Hoping for a modern-day re-occurrence of Purim’s miraculous story of redemption from a Persian ruler, a Jerusalem-based kabbalist hopes to battle Iranian President Mahmoud Ahmadinejad’s nuclear threat with children’s prayers.On Sunday at the Succat David elementary school, Rabbi David Batzri, head of the Shalom Yeshiva, launched a nationwide campaign to enlist 10,000 young children in a prayer rally against Ahmadinejad before Purim.
The caption on the photo accompanying the article reads:
Ultra Orthodox boys attend a special prayer calling for the death of Iran’s President Mahmoud Ahmadinejad, at a religious school in Jerusalem, Sunday.
Understanding the genocidal and hateful source of the Purim story is essential to understanding the radical Jewish extremism that permeates far too much of the mainstream Jewish community.
In the Purim story, a supposed conspiracy to kill Jews in mass is used as a justification for Jews to commit a genocide of their own that they boisterously celebrate every year for 2500 years.
They use the lesson of Purim as a lesson not of love and redemption, but a celebration of hate and the need to be completely merciless with their enemies.
Now, Zionist extremists with extensive power in media and governments around the world are planning a new genocide. This time it is against Iran. Similarly to their campaign of lies and influence with King Xerxes, they lie to our leaders and public and tell us that Iran has genocidal intentions not just against Israel but to the world. They even tell us that Iran is a threat to America.
They combine the repeated lie that Iran’s President called for “wiping Israel off the map” with disputing (with not a single concrete fact) Iran’s peaceful pursuit of Nuclear energy, a pursuit that has allowed U.N. International Atomic Energy Agency (I.A.E.A.) inspections.
As always the double standard with “the Chosen” is striking. Israel has never allowed inspections of the chemical, biological and nuclear weapons facilities.
In another article in the Jerusalem Post giving Internet lessons for young Jews, it says:
“And recognizing the sly Haman who wants to destroy us is important, because there seems to be a Haman in every generation.
And so on Purim we celebrate our escape from a long line of “Hamans” that stretches down through history and around the world! ”
To these hateful Jewish extremists the new Haman is Ahmadinejad. If they are successful in creating hate and war against him, in murderously attacking Iran and us in the process, they will unleash war, terrorism, economic depression and untold suffering for millions of people all over the world.
The final paragraph of The Jerusalem Post article is itself a lesson the depth of self-deception about Purim to Jews themselves, and deception about Purim to us, the Gentiles of the world.
This Purim custom is a way of letting our fellows know that we are celebrating the survival and continuity of the Jewish people and a way of expressing our love of our neighbors.
And what better treat to deliver on this occasion than a plate of “Haman’s Ears”?
Yes, how could I be so “anti-Semitic” not to think that eating a plate of Haman’s ears is a wonderful expression of love for your neighbor?
Many of the Jewish extremists are now insanely lobbying for the “nuclear option” against Iran. If these Jewish supremacists have their way and are able to manipulate a catastrophic war against Iran, will they invent new foods next year, perhaps microwaved meat symbolizing the radiated flesh of hundreds of thousands of nuclear radiated Iranians.
What better way for Zionists to “express their love of their neighbors than a nice plate of “Haman’s ears.”
This year at the time of Purim, the world needs to know and understand the Jewish extremist hatred that leads us into horrific wars against the enemies of Israel.
We hear constantly about the threat of Muslim extremism. When will we hear about the far greater threat of Jewish extremism that seeks to lead the world to Armageddon in Iran. Unless we prevent this act of Jewish hatred and murder, not only will the Iranians terribly suffer, but so will Americans and people all over the world.
See Dr. Duke’s Purim Exposed videos:
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